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But in reality, he wanted to use terror to eliminate selfishness, honor, customs, customs, luxury, flair, money-craving, friendship, conspiracy, humor, fondness. pleasure and poverty in France. Robespierre only let the law come back to life after he had done those miracles - he called them that. Here, in the French version, Bastiat pauses and says to all the ardent reformers and those who want to be the authorities, “Oh, you miserable people! Do you think you are such a great person! You underestimate humanity so low! You want to reform everything! Why don't you reform yourself? This task is more than enough ”(Note of English version). The winding road leads to autocracy But often these people - reformers, lawmakers, and people who write about social issues - don't want to impose autocracy directly on people's necks. No, they are both moderate and benevolent, they cannot take such direct action. Instead, they turn to using the law to impose autocracy, tyranny, regime interference in everything. They just want to make laws. If I die riding my bike don't cry for me instead smile for me poster. But if nature is sure to regain its empire, why doesn't Rousseau admit that nature does not need lawmakers to win it in the first place? Why did not you see that, by his instinct, people would cultivate fertile lands and trade on wide and accessible coasts, without the intervention of Lycurgus or Solon or Rousseau, who can easily be confused. The socialists wanted compulsory compliance Regardless, Rousseau gives the creators, the founders, the directors, the legislators, and the social controllers an extremely heavy responsibility. Therefore, he was extremely strict towards them:
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