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In other words, we want abundance. But, as producers, we want the item that we bring to the market in a scarce state. In a publicly competitive marketplace, where all exchanges are voluntary, the only way to "capture" customers and earn income that enables each of us, in turn, becomes into consumers, is to offer more goods, better, cheaper than their competitors. The alternative to this approach, Bastiat warns, is that each of us, as producers, turns to suggesting the government to give us things that belong to our neighbors, that is, things that we cannot get through a peaceful, nonviolent exchange in the marketplace. Highland cattle and farmer window poster. The American civil war, revolutions and coups, the dying process and the fall of socialism - were the de facto affirmations of his logical conclusions. If the theory is confirmed by experience, it is the correct theory. If the theory, besides, is built on the basis of analysis on the very basis of humanity - on the nature of man himself - then it is even more true. Please try to understand it not only with the feeling, but also with the mind because it is rational and righteous from each word. Protecting economic freedom has never been an easy task. Adam Smith expressed his disappointment on this issue in The Wealth of Nations. After strongly criticizing mercantilism - the eighteenth-century government planning and management system - he became discouraged that free trade in England was as difficult as building up utopia.
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